For the past 100 years, The Church of Jesus Christ of Latter-day Saints has enjoyed a strong relationship with Boy Scouts of America, based on our mutual interest in helping boys and young men understand and live their duty to God and develop upright moral behavior. As the Church moves forward in its association with the Boy Scouts of America, Church leaders will continue to seek the most effective ways to address the diverse needs of young people in the United States and throughout the world.A letter signed by the First Presidency of the Church is being sent to all Latter-day Saint congregation leaders throughout the United States. The letter will include the reaffirmation of Church policies and standards referenced in today's public statement.
The Church’s long-established policy for participation in activities is stated in the basic instructional handbook used by lay leaders of the Church: “young men … who agree to abide by Church standards” are “welcomed warmly and encouraged to participate” (Handbook 2: Administering the Church [2010], 8.17.3). This policy applies to Church-sponsored Scout units. Sexual orientation has not previously been—and is not now—a disqualifying factor for boys who want to join Latter-day Saint Scout troops. Willingness to abide by standards of behavior continues to be our compelling interest.
These standards are outlined in the booklet For the Strength of Youth and include abstinence from sexual relationships. We remain firmly committed to upholding these standards and to protecting and strengthening boys and young men.
The Church appreciates BSA’s reaffirmation of its commitment to “duty to God,” which includes service to others and moral behavior—central principles of our teaching to young men. As in the past, the Church will work with BSA to harmonize what Scouting has to offer with the varying needs of our young men. We trust that BSA will implement and administer the approved policy in an appropriate and effective manner.
Jared Serovey's One God Many Religions
Thursday, May 23, 2013
LDS Church's Responds to Boy Scouts Policy Vote
Thursday, April 25, 2013
Loving your Fellow Man
As a guitarist, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper’s cemetery in the back country. As I was not familiar with the backwoods, I got lost.
I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch.
I felt badly and apologized to the men for being late. I went to the side of the grave and looked down and the vault lid was already in place. I didn’t know what else to do, so I started to play.
The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I’ve never played before for this homeless man.
And as I played ‘Amazing Grace,’ the workers began to weep. They wept, I wept, we all wept together. When I finished I packed up my guitar and started for my car. Though my head hung low, my heart was full.
As I opened the door to my car, I heard one of the workers say, “I never seen nothin’ like that before and I’ve been putting in septic tanks for twenty years.”
Apparently, I’m still lost.
I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch.
I felt badly and apologized to the men for being late. I went to the side of the grave and looked down and the vault lid was already in place. I didn’t know what else to do, so I started to play.
The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I’ve never played before for this homeless man.
And as I played ‘Amazing Grace,’ the workers began to weep. They wept, I wept, we all wept together. When I finished I packed up my guitar and started for my car. Though my head hung low, my heart was full.
As I opened the door to my car, I heard one of the workers say, “I never seen nothin’ like that before and I’ve been putting in septic tanks for twenty years.”
Apparently, I’m still lost.
By Unknown
This is funny. However, a good show of loving your fellow man. He may not have known that it was a septic tank. However, his heart and love of God and his will to be of service to his fellow man was in the right place.
Einstein and the Professor on God and Faith
Professor : You are a Christian, aren’t you, son ?
Student : Yes, sir.
Professor: So, you believe in GOD ?
... Student : Absolutely, sir.
Professor : Is GOD good ?
Student : Sure.
Professor: Is GOD all powerful ?
Student : Yes.
Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn’t. How is this GOD good then? Hmm?
(Student was silent.)
Professor: You can’t answer, can you ? Let’s start again, young fella. Is GOD good?
Student : Yes.
Professor: Is satan good ?
Student : No.
Professor: Where does satan come from ?
Student : From … GOD …
Professor: That’s right. Tell me son, is there evil in this world?
Student : Yes.
Professor: Evil is everywhere, isn’t it ? And GOD did make everything. Correct?
Student : Yes.
Professor: So who created evil ?
(Student did not answer.)
Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don’t they?
Student : Yes, sir.
Professor: So, who created them ?
(Student had no answer.)
Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?
Student : No, sir.
Professor: Tell us if you have ever heard your GOD?
Student : No , sir.
Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?
Student : No, sir. I’m afraid I haven’t.
Professor: Yet you still believe in Him?
Student : Yes.
Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn’t exist. What do you say to that, son?
Student : Nothing. I only have my faith.
Professor: Yes, faith. And that is the problem Science has.
Student : Professor, is there such a thing as heat?
Professor: Yes.
Student : And is there such a thing as cold?
Professor: Yes.
Student : No, sir. There isn’t.
(The lecture theater became very quiet with this turn of events.)
Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don’t have anything called cold. We can hit 458 degrees below zero which is no heat, but we can’t go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.
(There was pin-drop silence in the lecture theater.)
Student : What about darkness, Professor? Is there such a thing as darkness?
Professor: Yes. What is night if there isn’t darkness?
Student : You’re wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn’t it? In reality, darkness isn’t. If it is, well you would be able to make darkness darker, wouldn’t you?
Professor: So what is the point you are making, young man ?
Student : Sir, my point is your philosophical premise is flawed.
Professor: Flawed ? Can you explain how?
Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can’t even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.
Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?
Professor: If you are referring to the natural evolutionary process, yes, of course, I do.
Student : Have you ever observed evolution with your own eyes, sir?
(The Professor shook his head with a smile, beginning to realize where the argument was going.)
Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?
(The class was in uproar.)
Student : Is there anyone in the class who has ever seen the Professor’s brain?
(The class broke out into laughter. )
Student : Is there anyone here who has ever heard the Professor’s brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?
(The room was silent. The Professor stared at the student, his face unfathomable.)
Professor: I guess you’ll have to take them on faith, son.
Student : That is it sir … Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.
P.S.
I believe you have enjoyed the conversation. And if so, you’ll probably want your friends / colleagues to enjoy the same, won’t you?
Forward this to increase their knowledge … or FAITH.
By the way, that student was EINSTEIN.
By Unknown
Student : Yes, sir.
Professor: So, you believe in GOD ?
... Student : Absolutely, sir.
Professor : Is GOD good ?
Student : Sure.
Professor: Is GOD all powerful ?
Student : Yes.
Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn’t. How is this GOD good then? Hmm?
(Student was silent.)
Professor: You can’t answer, can you ? Let’s start again, young fella. Is GOD good?
Student : Yes.
Professor: Is satan good ?
Student : No.
Professor: Where does satan come from ?
Student : From … GOD …
Professor: That’s right. Tell me son, is there evil in this world?
Student : Yes.
Professor: Evil is everywhere, isn’t it ? And GOD did make everything. Correct?
Student : Yes.
Professor: So who created evil ?
(Student did not answer.)
Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don’t they?
Student : Yes, sir.
Professor: So, who created them ?
(Student had no answer.)
Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?
Student : No, sir.
Professor: Tell us if you have ever heard your GOD?
Student : No , sir.
Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?
Student : No, sir. I’m afraid I haven’t.
Professor: Yet you still believe in Him?
Student : Yes.
Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn’t exist. What do you say to that, son?
Student : Nothing. I only have my faith.
Professor: Yes, faith. And that is the problem Science has.
Student : Professor, is there such a thing as heat?
Professor: Yes.
Student : And is there such a thing as cold?
Professor: Yes.
Student : No, sir. There isn’t.
(The lecture theater became very quiet with this turn of events.)
Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don’t have anything called cold. We can hit 458 degrees below zero which is no heat, but we can’t go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.
(There was pin-drop silence in the lecture theater.)
Student : What about darkness, Professor? Is there such a thing as darkness?
Professor: Yes. What is night if there isn’t darkness?
Student : You’re wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn’t it? In reality, darkness isn’t. If it is, well you would be able to make darkness darker, wouldn’t you?
Professor: So what is the point you are making, young man ?
Student : Sir, my point is your philosophical premise is flawed.
Professor: Flawed ? Can you explain how?
Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can’t even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.
Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?
Professor: If you are referring to the natural evolutionary process, yes, of course, I do.
Student : Have you ever observed evolution with your own eyes, sir?
(The Professor shook his head with a smile, beginning to realize where the argument was going.)
Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?
(The class was in uproar.)
Student : Is there anyone in the class who has ever seen the Professor’s brain?
(The class broke out into laughter. )
Student : Is there anyone here who has ever heard the Professor’s brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?
(The room was silent. The Professor stared at the student, his face unfathomable.)
Professor: I guess you’ll have to take them on faith, son.
Student : That is it sir … Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.
P.S.
I believe you have enjoyed the conversation. And if so, you’ll probably want your friends / colleagues to enjoy the same, won’t you?
Forward this to increase their knowledge … or FAITH.
By the way, that student was EINSTEIN.
By Unknown
Thursday, April 18, 2013
SMART MORMONS
By Mike Jensen Tuesday, January 22, 2013
Mormons have intrigued me ever since Mike Huckabee back in 2007 claimed that Mormons believe that Jesus and Satan are brothers. With the recent election over, I decided to check out Mormons a bit more.
My hope in doing this was to explain to readers who Mormons are and whether or not 22 percent of the people were justified in opposing ha...ving a Mormon president.
But instead I’m going to share an intriguing bit of Mormon theology I learned that I think makes them perhaps the most politically wise human beings on the planet. Ironically, this story stems from that Huckabee quote about the relationship between Jesus and the devil, but the lesson to be learned is one that, regardless of our political or religious views, we would all be wise to consider.
So here’s what I learned: Mormons, unlike most other Christian sects, believe that all humans lived a life before mortality. They call this the pre-existence or pre-earth life. At birth a veil is placed over our minds so that we don’t remember it (you’ll see why in a minute).
In this pre-earth life, we were all in the presence of God as His spirit children. Jesus was there—the first-born of God’s spirit children, and a leader in the councils in Heaven. Lucifer was also there, and was another leader among the children of God. He was called a "son of the morning."
At some point in this existence, the Father called all of His children together to explain how things worked. All of His children would have to leave His presence and come to earth for a period of testing. The goal was to see if we would live a righteous life even when we had to live by faith, as we would no longer be able to remember God or heaven (that’s the reason for the veil).
If we would live a righteous life, we would be given the opportunity to return and live with God forever. Otherwise we would forfeit that chance, because no unclean thing can live in God’s presence. However, God knew that we would all make mistakes, so he would provide a Savior for the world. This Savior would live a sinless life, and because of that, he would qualify to pay for the sins of the world through what would be called the "Atonement." If people would sincerely repent of their sins, then the Atonement would essentially erase their sins, and they could still return and live with God. The Father called for volunteers to be this savior, and two stepped forward: Jesus and Lucifer.
Lucifer said that he would be the savior and he would force everybody to live righteously, thus guaranteeing that all of God’s spirit children would return to Him in heaven. Jesus said that He would follow the Father’s plan and allow God’s children their free agency. They could choose for themselves whether to live righteously and take advantage of the Atonement or whether to live in sin and forfeit the opportunity to return and live with God.
God rejected Lucifer’s plan, causing Lucifer to rebel and declare war on God. One-third of God’s spirit children joined Lucifer in this rebellion. In the end, the rebellion failed and Lucifer and his followers were cast out of heaven. They came to earth without bodies and now, continuing the war they started in heaven, they tempt men to do evil to one another and lose out on the chance to return to God.
PAY ATTENTION HERE; THIS IS THE GOOD PART
Now, any traditional Christians reading this will see similarities to their own belief system. Most traditional Christians believe that Lucifer lived in heaven as an angel, but then declared war on God and was cast out.. However, the causes for that war are not necessarily clear in traditional Christian theology.
That is where Mormon theology is so intriguing. For Mormons, the greatest of all battles, the war in heaven, was fought over LIBERTY—or as they call it, "free agency." Lucifer wanted to take it away, while God demanded that humans have it.
Although a Mormon might balk at my making comparisons between their religious beliefs and modern politics (and as I said earlier, every Mormon I’ve ever known was a very good person, so I apologize to any I offend), I see a direct correlation here. For a Mormon, the battle for liberty is not unique to this life; it is the core battle of the ages. Lucifer lost the war in heaven (he really thought he could beat God?), but the war continues on earth. So seeing the government become more and more tyrannical is not just a political concern; it’s a fundamental, eternal concern.
I’m inspired by this Mormon theological idea: God intended for humans to be free to make our own choices and live with the consequences of those choices. The Founding Fathers of this country said essentially the same thing in the Declaration of Independence:
We hold these truths to be self-evidence, that all men are created equal, that they are endowed by their creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
My study of Mormonism has not only given me newfound respect for this people and their religion; it has also made me evaluate my own attitude towards the liberty that seems to be slipping through all of our fingers. Is this just something that is nice to have, and for which I thank the Founding Fathers? Or is it really something that is endowed by God, and that He expects me to fight for. According to Mormon theology, I already fought for this once. The fact that I’m here says that I was on God’s side in the war in heaven, and fought for liberty.
A Mormon might ask, why should any of us be less willing to fight for it here than we were there?
Mormons have intrigued me ever since Mike Huckabee back in 2007 claimed that Mormons believe that Jesus and Satan are brothers. With the recent election over, I decided to check out Mormons a bit more.
My hope in doing this was to explain to readers who Mormons are and whether or not 22 percent of the people were justified in opposing ha...ving a Mormon president.
But instead I’m going to share an intriguing bit of Mormon theology I learned that I think makes them perhaps the most politically wise human beings on the planet. Ironically, this story stems from that Huckabee quote about the relationship between Jesus and the devil, but the lesson to be learned is one that, regardless of our political or religious views, we would all be wise to consider.
So here’s what I learned: Mormons, unlike most other Christian sects, believe that all humans lived a life before mortality. They call this the pre-existence or pre-earth life. At birth a veil is placed over our minds so that we don’t remember it (you’ll see why in a minute).
In this pre-earth life, we were all in the presence of God as His spirit children. Jesus was there—the first-born of God’s spirit children, and a leader in the councils in Heaven. Lucifer was also there, and was another leader among the children of God. He was called a "son of the morning."
At some point in this existence, the Father called all of His children together to explain how things worked. All of His children would have to leave His presence and come to earth for a period of testing. The goal was to see if we would live a righteous life even when we had to live by faith, as we would no longer be able to remember God or heaven (that’s the reason for the veil).
If we would live a righteous life, we would be given the opportunity to return and live with God forever. Otherwise we would forfeit that chance, because no unclean thing can live in God’s presence. However, God knew that we would all make mistakes, so he would provide a Savior for the world. This Savior would live a sinless life, and because of that, he would qualify to pay for the sins of the world through what would be called the "Atonement." If people would sincerely repent of their sins, then the Atonement would essentially erase their sins, and they could still return and live with God. The Father called for volunteers to be this savior, and two stepped forward: Jesus and Lucifer.
Lucifer said that he would be the savior and he would force everybody to live righteously, thus guaranteeing that all of God’s spirit children would return to Him in heaven. Jesus said that He would follow the Father’s plan and allow God’s children their free agency. They could choose for themselves whether to live righteously and take advantage of the Atonement or whether to live in sin and forfeit the opportunity to return and live with God.
God rejected Lucifer’s plan, causing Lucifer to rebel and declare war on God. One-third of God’s spirit children joined Lucifer in this rebellion. In the end, the rebellion failed and Lucifer and his followers were cast out of heaven. They came to earth without bodies and now, continuing the war they started in heaven, they tempt men to do evil to one another and lose out on the chance to return to God.
PAY ATTENTION HERE; THIS IS THE GOOD PART
Now, any traditional Christians reading this will see similarities to their own belief system. Most traditional Christians believe that Lucifer lived in heaven as an angel, but then declared war on God and was cast out.. However, the causes for that war are not necessarily clear in traditional Christian theology.
That is where Mormon theology is so intriguing. For Mormons, the greatest of all battles, the war in heaven, was fought over LIBERTY—or as they call it, "free agency." Lucifer wanted to take it away, while God demanded that humans have it.
Although a Mormon might balk at my making comparisons between their religious beliefs and modern politics (and as I said earlier, every Mormon I’ve ever known was a very good person, so I apologize to any I offend), I see a direct correlation here. For a Mormon, the battle for liberty is not unique to this life; it is the core battle of the ages. Lucifer lost the war in heaven (he really thought he could beat God?), but the war continues on earth. So seeing the government become more and more tyrannical is not just a political concern; it’s a fundamental, eternal concern.
I’m inspired by this Mormon theological idea: God intended for humans to be free to make our own choices and live with the consequences of those choices. The Founding Fathers of this country said essentially the same thing in the Declaration of Independence:
We hold these truths to be self-evidence, that all men are created equal, that they are endowed by their creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
My study of Mormonism has not only given me newfound respect for this people and their religion; it has also made me evaluate my own attitude towards the liberty that seems to be slipping through all of our fingers. Is this just something that is nice to have, and for which I thank the Founding Fathers? Or is it really something that is endowed by God, and that He expects me to fight for. According to Mormon theology, I already fought for this once. The fact that I’m here says that I was on God’s side in the war in heaven, and fought for liberty.
A Mormon might ask, why should any of us be less willing to fight for it here than we were there?
Thursday, March 14, 2013
Jesus Cleanses the Temple
John 2:13-17
13¶And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Peter and John Are Judged
Acts 4:5-21
5¶And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13¶Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13¶Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
Peter and John Continue Preaching the Gospel
Acts 5:12-42
12¶And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
13And of the rest durst no man join himself to them: but the people magnified them.
14And believers were the more added to the Lord, multitudes both of men and women.)
15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
17¶Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18And laid their hands on the apostles, and put them in the common prison.
19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29¶Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33¶When they heard that, they were cut to the heart, and took counsel to slay them.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
13And of the rest durst no man join himself to them: but the people magnified them.
14And believers were the more added to the Lord, multitudes both of men and women.)
15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
17¶Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18And laid their hands on the apostles, and put them in the common prison.
19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29¶Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33¶When they heard that, they were cut to the heart, and took counsel to slay them.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41¶And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
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